Table of Contents
A Peopleâ€™s Orientation to a Regenerative Economy
PROTECT, REPAIR, INVEST, and TRANSFORM
The intersecting crises of income and wealth inequality and climate change, driven by systemic white supremacy and gender inequality, has exposed the frailty of the U.S. economy and democracy. This document was prepared during the COVID-19 pandemic, which exacerbated these existing crises and underlying conditions. Democratic processes have been undermined at the expense of peopleâ€™s jobs, health, safety, and dignity. Moreover, government support has disproportionately expanded and boosted the private sector through policies, including bailouts, that serve an extractive economy and not the publicâ€™s interest. Our elected leaders have chosen not to invest in deep, anti-racist democratic processes. They have chosen not to uphold public values, such as fairness and equity, and not to protect human rights and the vital life cycles of nature and ecosystems. Rather, our elected leaders have chosen extraction and corporate control at the expense of the majority of the people and the well-being and rights of Mother Earth. Transforming our economy is not just about swapping out elected leaders. We need a shift in popular consciousness.
There are moments of clarity that allow society to challenge popular thinking and status quo solutions. With all the challenges that this pandemic has created, it has also revealed what is wrong with the extractive economy while showcasing the innate resilience, common care, and original wisdom that we hold as people. Environmental justice and frontline communities are all too familiar with crisis and systemic injustices and have long-held solutions to what is needed to not only survive, but also thrive as a people, as a community, and as a global family. We cannot go back to how things were. We must move forward. We are at a critical moment to make a down payment on a Regenerative Economy, while laying the groundwork for preventing future crises.
To do so, we sayâ€”listen to the frontlines! Indigenous Peoples, as members of their Indigenous sovereign nations, Asian and Pacific Islander, Black, Brown, and poor white marginalized commu-nities must be heard, prioritized, and invested in if we are to successfully build a thriving democracy and society in the face of intersecting climate, environmental, economic, social, and health crises. A just and equitable society requires bottom-up processes built off of, and in concert with, existing organizing initiatives in a given community. It must be rooted in solutions for a healthy future and a Regenerative Economy from the lens of the people. These solutions must be inclusiveâ€”leaving no one behind in both process and outcome. Thus, frontline communities must be at the forefront as efforts grow to advance a Just Transition to a Regenerative Economy.
A People’s Orientation to a Regenerative Economy offers community groups, policy advocates, and policymakers a pathway to solutions that work for frontline communities and workers. These ideas have been collectively strategized by community organizations and leaders from across multiple frontline and grassroots networks and alliances to ensure that regenerative economic solutions and ecological justiceâ€”under a framework that challenges capitalism and both white supremacy and hetero-patriarchyâ€”are core to any and all policies. These policies must be enacted, not only at the federal level, but also at the local, state, tribal, and regional levels, in U.S. Territories, and internationally.
About this Work
For years, frontline organizations and networks have been working to advance a Just Transition and equitable solutions to the interlinked crises of economy, climate, and democracy, calling for the end of an extractive economy that lays waste to people and the planet. Over time, we have built relationships and solutions across local communities from California to Mississippi, New York to Puerto Rico, Illinois to Massachusetts, Kentucky to the Gulf Coast, and with a myriad of Indigenous communities from Alaska to the Lower 48. We have long advocated for climate justice through a Just Transition. The emerging Green New Deal (GND) has created an opportunity to deepen this work. And while a GND has been recognized as calling for the required scale to address the climate crisis, the need to define what it means to people presents a set of challenges.
From national efforts like the New Economy Coalitionâ€™s Pathways to a Peopleâ€™s Economy, to regional efforts like Gulf South for a Green New Deal, to the local frontline-led efforts of PUSH Buffalo and Our Power Richmond, community leaders have been organizing, educating, and working collaboratively to take concrete actions to make the concept of a GND real on the ground. This work has expanded over the last year, across frontline networks, geographies, and silos. In the Summer of 2019, Climate Justice Alliance, It Takes Roots, and People’s Action brought together 80 leaders from 67 frontline and allied organizations to participate in the Frontline Green New Deal + Climate and Regenerative Economy Summit in Detroit. At this summit, we identified green lines (what we want), yellow lines (what weâ€™re still questioning), and red lines (what we say no to) for GND policies, from development through implementation. This tool was originally shared by Peopleâ€™s Action during the 2019 summit in Detroit. During the COVID pandemic of 2020, we adapted it to help shape A Peoples Orientation to a Regenerative Economy, which is designed to support policy development and organizing to Protect, Repair, Invest, and Transform our communities and the economy.
This document is a result of this collective work. It contains over 80 ideas for policies and solutions, presented as fourteen planks, for a Regenerative Economy that a Green New Deal could provide. These planks are grouped into four overarching stances: Protect, Repair, Invest, and Transform. A Green New Deal would require all four to work together. We must protect and repair communities and workers from the historic and present violence and tolls of an extractive economy. We must invest in resilient and sustainable infrastructure and systems that center the rights and expertise of Asian and Pacific Islander, Black, Brown, Indigenous, poor, and marginalized people. And we must transform the interdependent relationships that connect our governance system, people, communities, workers, and the Earth.
The United Frontline Table (UFT) is comprised of the following networks, alliances, coalitions, and their members, with the cooperation of movement support organizations: Asian Pacific Environmental Network, Center for Economic Democracy, Climate Justice Alliance, Grassroots Global Justice Alliance, Gulf Coast Center for Law and Policy, Indigenous Environ-mental Network, It Takes Roots, Kentuckians for the Commonwealth, Labor Network for Sustainability, New Economy Coalition, Peopleâ€™s Action, Right to the City Alliance, The Rising Majority, Trade Unions for Energy Democracy, and UPROSE. This is a subsector of groups that were present at the Detroit Frontline GND Meeting. The Frontline Table has plans and criteria for expansion in 2021.
Click on the titles below to expand and close the definitions.
Regenerative Economy is based on ecological restoration, community protection, equitable partnerships, justice, and full and fair participatory processes. Rather than extract from the land and each other, this approach is consistent with the Rights of Nature, valuing the health and well-being of Mother Earth by producing, consuming, and redistributing resources in harmony with the planet. A Regenerative Economy values the dignity of work and humanity and prioritizes community governance and ownership of work and resources, instead of oppressive systems that devalue people and their labor through violent hoarding by a few. Rather than limit peoplesâ€™ ability to fully shape democracy and decisions that impact our communities, a Regenerative Economy supports collective and inclusive participatory governance. It requires a re-localization and democratization of how we produce and consume goods, and ensures all have full access to healthy food, renewable energy, clean air and water, good jobs, and healthy living environments. A Regenerative Economy requires an explicit anti-racist, anti-poverty, feminist, and living approach that is intersectional and eschews top-down, patriarchal, classist, xenophobic, and racist ideology.
Adapted from Movement Generation, Indigenous Environmental Network, Climate Justice Alliance, People’s Action, and Grassroots Global Justice Alliance drawing upon Indigenous leadership and generations of work and vision from Black farming cooperatives and labor movements.
Feminist Economy visibilizes and repairs the harms of capitalismâ€™s exploitation of both paid and unpaid reproductive labor. It focuses on eliminating the gendered division of labor and gender binary that enforces global capitalismâ€™s exploitation and extraction of resources from women all over the worldâ€”especially from the Global South, Black, Indigenous, Asian and Pacific Islander, migrant women, and gender non-conforming (GNC) people. In a feminist economy, we recognize, value, and center reproductive laborâ€”low-carbon, community-generating, life-affirming, and skilled workâ€”that is necessary for the wellbeing of everyone and to sustain human society and nature itself. Feminist economy focuses on four principles to re-envision our world: ensuring bodily autonomy and self determination as it relates to feminized and GNC people; socializing reproductive labor; being in right relationship with people globally; and being in right relationship with nature. The Regenerative Economy is inherently a feminist economy because it understands lifeâ€”its production, growth, sustenance, and reproductionâ€”as the center of gravity from which value is created. A feminist economyÂ requires undoing centuries of extractive economic policy founded on the ideology of individualization, isolation, and invisibilization of the reproductive labor required to sustain human life from one day to anotherâ€”from the carework that happens in the home, to the support that happens in communities, to the resource generation that happens in the planet. Rather than commodify war, the feminist economy engenders peace.
Â Working definition and description by Grassroots Global Justice Alliance
An Extractive Economy is a capitalist system of exploitation and oppression that values consumerism, colonialism, and money over people and the planet. The extractive economy perpetuates the enclosure of wealth and power for a few through predatory financing, expropriation from land and commonly accessed goods/services, and the exploitation of human labor. An extractive economy views natural resources as commoditiesâ€”expanding the free-market logic into all cycles and functions of the Earth with an oppressor mentalityâ€”which places a price on nature and creates new derivative markets that will only increase inequality and expedite the destruction of natureâ€”to dig, burn, and dump with no regard for its impact on communities and utilizes oppressive force to undermine democracy, community, and workers.
Adapted from Movement Generation, Just Transition Framework informed by the Just Transition Alliance, Indigenous Environmental Network, and Climate Justice Alliance.
Climate Justice focuses on the root causes of climate crisis through an intersectional lens of racism, classism, capitalism, economic injustice, and environmental harm. Climate justice supports a Just Transition for communities and workers away from a fossil fuel economy and focuses on making the necessary systemic changes to address unequal burdens to our communities and to realign our economy with our natural systems. As a form of environmental justice, climate justice means that all species have the right to access and obtain the resources needed to have an equal chance of survival and freedom from discrimination. As a movement, climate justice advocates are working from the grassroots up to create real solutions for climate mitigation and adaptation that ensure the right of all people to live, learn, work, play and pray in safe, healthy, and clean environments.
Adapted from Alternatives for Community and the Environment and Indigenous Environmental Network
Energy Democracy frames the international struggle of working people, low-income communities, Asian and Pacific-Islander, Black, Brown and Indigenous nations and their communities to take control of energy resources from the energy establishment and use those resources to empower their communities literally (providing energy), economically, and politically. It means bringing energy resources under public or community ownership and/or governanceâ€”a key aspect of the struggle for climate and energy justice, and an essential step toward building a more just, equitable, sustainable, and resilient economy.
Fairchild, Denise and Weinrub, Al. Energy Democracy: Advancing Equity in Clean Energy Solutions
Environmental Justice embraces the principle that all people and communities have a right to equal protection and equal enforcement of environmental laws and regulations, including human health. Environmental justice recognizes that, due to racism and class discrimination, communities of color, low-income neighborhoods, and Indigenous nations and communities are the most likely to be disproportionately harmed by toxic chemicals, exposures, economic injustices and negative land uses, and the least likely to benefit from efforts to improve the environment.
Â Dr. Robert Bullard and the Ella Baker Center
Food Sovereignty is the right of peoples to healthy and culturally appropriate food produced through ecologically sound and sustainable methods, and their right to define their own food and agriculture systems. It puts the aspirations and needs of those who produce, distribute and consume food at the heart of food systems and policies rather than the demands of markets and corporations.
excerpted from La Via Campesina – the Declaration of NyÃ©lÃ©ni, 2007 Forum for Food Sovereignty in SÃ©linguÃ©, Mali.
Frontline Communities are those impacted most by climate change and its root causes, which include white supremacy, patriarchy and colonization. These communities are embedded in legacy struggles against social, economic, and environmental injustices exacerbated by extractive and pollutive industries that have been purposely and systemically situated adjacent to their communities, and in some communities, on the actual land of the communities. This disproportionate exposure to climate and environmental injustice results in acute and chronic impacts to human and environmental health. Frontline organizations are those created of, by, and for frontline communities, and are accountable to a base of frontline community members.
It Takes Roots
Green New Deal
Green New Deal pays homage to one of the most exclusionary sets of policies in the history of the U.S. that advanced economic solutions at the expense of Black, Indigenous peoples, and poor white domestic workers. Paired with the forces of white supremacy, these policies have prevented Asian and Pacific Islander, Black and Brown people, Indigenous peoples, workers and communities from taking part in programs that created generational wealth for the majority of white people, while also contributing to the creation of sacrifice zones and frontline communities via redlining. For these reasons and more, we hold that a Green New Deal must be more than a resolution or set of policies. It must be a tool for systemic change that builds and sustains grassroots power in a way that supports and scales out existing initiatives, locally, regionally and nationally through translocal organizing models that address and repair decades of discrimination associated with the New Deal. For this to occur, and for the purposes of the UFT, any Green New Deal must align with the 1991 Principles of Environmental Justice and uphold the principles and tenets of Just Transition, energy democracy, and food sovereignty, as well as address myriad sectoral shifts including, but not limited to, housing, healthcare, mass incarceration and preservation of democracy and for Indigenous peoples – recognition of treaties and the US government to adopt the United Nations Declaration on the Rights of Indigenous Peoples. We believe this to be the only way that a Green New Deal can be the vehicle that delivers us to an equitable Regenerative Economy available to, and accessible by, all.
Just Recovery is a framework that resists the status quo solutions of disaster recovery that focuses on aid, extraction, and displacement and moves toward transformative solutions that respond, recover, and rebuild. â€œRespondâ€ means to activate mutual support networks to support communities on the ground to meet the articulated needs of those most impacted and vulnerable, rather than national emergency response that often marginalizes those most impacted. â€œRecoverâ€ means to provide resources and support so that all people can get back their homes and work, rather than extract cheap labor and land from impacted communities for exploitation. â€œRebuildâ€ means long-term support to communities so they are stronger than prior to disaster and no longer vulnerable, rather than displacing people from their communities. A Just Recovery framework was advanced after Hurricane Havey as a way to incorporate and build upon the incredible work of so many people and communities, particularly led by women of color, from the aftermath of Hurricane Katrina to the BP oil disasters.
Adapted from the Just Recovery Framework by Jayeesha Dutta, the leadership of Bryan Parras and T.E.J.A.S., and Another Gulf is Possible. For more visit the Our Power Puerto Rico: Moving Toward a Just Recovery report by Climate Justice Alliance.
Just Transition is a framework for a vision-led, unifying and place-based set of principles, processes, and practices that build economic and political power to shift from an extractive economy to a Regenerative Economy. This means approaching production and consumption cycles holistically and waste free. The transition itself must be just and equitable, redressing past harms and creating new relationships of power for the future through reparations. If the process of transition is not just, the outcome will never be. Just Transition describes both where we are going and how we get there. The Just Transition framework focuses on stopping the bad to build the new by divesting from the exploitation of labor and extraction of resources and investing in cooperative labor and regeneration. Just Transition challenges the dominant worldview of colonialism, consumerism, and the concentration of power governed through violent force and advances a worldview of sacredness and care, as well as ecological and social well-being governed through deep democracy.
Climate Justice Alliance based on historical Just Transition principles developed by the Alliance informed by many members including the principles by the Just Transition Alliance, and the Indigenous Environmental Network and Movement Generation.
Reproductive labor encompasses all the work we do to create and sustain human lifeâ€”from giving birth, parenting, and raising children to providing food, shelter, clothing, and care for people who rely on us to meet their physical and emotional needs. Reproductive labor encompasses building and maintaining familial and intimate relationships, broader communal ties, crisis planning and management, and passing on cultural knowledge and wisdom. Though this work implicates all of us, of all gendersâ€”and some aspects of this work have been commercialized by capitalismâ€”the majority of it remains invisibilized, unpaid, and expected from bodies understood as women. This labor is neither recognized nor valued as work within the capitalist economy, enabling capitalists to accumulate massive wealth from feminized labor by not paying for it. The very concept of waged work in our present reality thus depends on, and simultaneously relies on the invisibility of, unwaged work.
Sacrifice Zones are communities that are poor and working class Black, Brown, multi-racial, white communities, and Indigenous Peoples whose health, wealth, and lives have been sacrificed to advance the profits of corporations that control polluting industries. These specifically include communities impacted by pollution hotspots created by ports, transportation centers, fossil fuel, chemical, manufacturing, mining, and industrial agriculture industries.
Peopleâ€™s Action based on the historical struggle of environmental justice and frontline communities fighting against extractive industries.
Translocal Organizing is a model of collective struggle that fosters the consolidation and diffusion of experiences, resources and wisdom across a given set of geographic space. Rather than viewing spaces of resistance as disconnected, translocalism advances a paradigm of interdependence that fosters a fusion of various local communities and movements. The desired outcomes include the cooperation of communities that are decentralized enough to address and dismantle local challenges, and centralized enough to effect change within larger geographic spaces both regionally and across state lines. Translocal organizing models provide communities with more power and greater ability to scale up and scale out their solutions while informing and influencing local and state governments, which can, in turn, leverage national transformations necessary to change the rules.
How to use this resource to enhance your work
Achieving the solutions proposed in this document will require five critical points of intervention by community-led frontline organizations, advocates, and policymakers. These intervention points were developed during a joint committee breakout session at the Frontline Green New Deal + Climate and Regenerative Economy Summit that took place in Detroit in July of 2019. They are as follows:
Represented by seeds, we understand that all of our efforts must begin with the narrativeâ€”our story and vision for the world we want and know is possible. Short, medium, and long-term organizing strategiesâ€”indeed, entire movementsâ€”grow and are derived from narratives. As the Center for Story-Based Strategy teaches us: â€œThe point is not to tell our own stories better. The point is to change existing stories. The currency of story is not truth, but meaning.â€ As we continue to craft our story of a Regenerative Economy, we understand that through greater meaning, we establish a greater set of truths. The seeds of our narrative form the roots to weather the many storms ahead.
Base Building and Organizing (Water)
Our narratives are nourished and made tangible by the strength of our organizing, which is the water that provides life for our stories and vision. We view organizing as the vehicle that moves us from where we are to where we want to be, as articulated and driven by our narratives derived from our collective wisdom, vision, and power. Many Indigenous traditions tell the story of wom-en being the â€œkeepers of the water,â€ which is rooted in the important role of women in organizing.
Policy Development (Plants)
With our seeds nourished by our organizing, we are better positioned to design and develop the policies that are informed by our principles, be they Just Transition, Just Recovery, Energy Democracy, Food Sovereignty, the UFT believes in the inexorable nexus between policy development and grassroots organizing.
Electoralization and Implementation (The Flora We Glean)
Developing and introducing policies is one part of the overarching process that gets us to a regenerative economy. As organizers, we understand that the people we put in positions of power through a fair, transparent, and accessible electoral process must be beholden to the people, the workers and their communities, not the wealthy few or corporations. This is the best way to ensure that even when policies are enacted, the implementation phase serves those on the frontlines of intersecting crises first and foremost. The people we put in power must act as nourishment that increases the ability for us all to live our power as individuals and collectives.
Direct Action (The Stewards Who Bring Our Visions to Life)
We hold that while transition is inevitable, justice is not. As Fredrick Douglass said, â€œPower concedes nothing without a demand. It never did and it never will.â€ Only through principled struggle in the form of organized defiance can we hold the people we put in power accountable to the masses. We all must become stewards of our movements and the struggles that guide them. It is incumbent upon us all to create critical connections that lead to critical mass to serve as a reminder that our lawmakers and our systems of governance must, and always, be by and for the people. We must struggle to fight the bad, build the new, change the story, and move the money. This is how and why we utilize direct action.
The five points of intervention serve as a guide and pathway to develop our narrative, shape our organizing, design and develop the policies required to uplift our people and communities, while ensuring that we place good actors into positions of power who will serve us through just implementation. We reserve the right to utilize and unleash our power through direct action when necessary to establish and maintain universal and bi-lateral accountability.
A Peopleâ€™s Orientation to a Regenerative EconomyÂ offers three dynamic tools to advance these interventions. First, we offer aÂ series of questionsÂ to inform narrative and policy development for Just Transition and Regenerative Economy. Second, to advance this transition, we provide a framework:Â Protect, Repair, Invest, and Transform. This framework offers overarching demands, non-negotiables, and solutions. Lastly, we present over eighty policy ideas broken intoÂ fourteen planks. These fourteen planks are deeply intertwined and should be held as a collective framework to achieve a Regenerative Economy.
Strategy questions for any just transition to a regenerative economy
In 2019, Climate Justice Alliance and Labor Network for Sustainability developed the Peopleâ€™s Solutions Lens for a Green New Deal (the Peopleâ€™s Solutions Lens13 is adapted from a tool created by It Takes Roots), offering five questions to determine whether a Green New Deal and all associated policy and organizing initiatives are rooted in justice, equity, and deference to workers, frontline communities, and the environment.
The UFT asks the following strategic questions derived from the Peopleâ€™s Solutions Lens to inform policy and organizing for a Regenerative Economy. We encourage community organizations, policy-makers, and advocates to refer to and utilize the 80+ policy recommendations offered in this document when crafting and implementing local, state, tribal, or federal policies, and while developing the organizing strategies necessary for the successful implementation of each. As policy proposals are advanced, they must include assurances that center racial, intergenerational, and gender equity, as well as human rights, economic, and environmental justice, within all solutions. The following Peopleâ€™s Solutions Lens questions are meant to serve as a clarifying guide to assist policymakers and advocates in developing solutions that center and prioritize frontline communities and workers.
Who tells the story?
- Who developed the narrative depicting the frontline-led struggle against the interlinked crises of climate change and the extractive economy? Are frontline communities and the people who reside in them centered, or not, in media stories about a Green New Deal? Are they always portrayed as indigent or are their solutions, including Just Transition, Food Sovereignty, Housing, Healthcare, Energy Democracy, and Just Recovery, also uplifted?
- Are the people impacted first and worst by the extractive economy speaking for themselves to policymakers, the media, and society at large? Or is someone who is not accountable to them telling the story?
- Why is it essential for those directly impacted to control their own narrative? How does this relate to policy development and associated organizing? How are artists and cultural workers from frontline communities supported to shape the narrative of their communities?
Who makes the decisions?
- Do marginalized communities have access to the power to fully self-determine their future and the decisions that directly impact their lives? At what point in the policy making and organizing strategy development process do those who will be most impacted need to be included in the overall process?
- What roles do they need to play, during the drafting and implementation phases, to ensure that any policy meant to benefit marginal communities actually does?
- Are there existing power dynamics that prevent or limit inclusiveness, information flow, and full participation?
Who benefits, and how?
- Does the proposed solution directly benefit Asian and Pacific Islander, Black, Brown, Indigeneous, poor, and marginalized people and their communities in the short, medium, and long term? In what ways does the proposed solution benefit and provide pathways to uplift marginalized communities from impoverished to thriving?
- How will this solution take on larger structural issues that harm all communities? How are workersâ€™ rights prioritized and expanded in this solution?
What else will this impact?
- What physical, financial, and social infrastructure is impacted by this solution? Does this support the community or create more challenges? Does the solution address and mitigate cumulative impacts?
- What are the unintended (or intended) consequences of this policy idea? What are the trade-offs that must be considered, and who would these trade-offs benefit or adversely impact?
How will this build or shift power?
- How does this solution create opportunities for more community governance and ownership of capital, resources, land, and means of production?
- Where are the existing power dynamics? Do they need to be altered or transformed to ensure far-reaching and lasting benefits? How will the proposed solution redistribute power?
- Where are the regulatory, legal, or legislative entry points for implementing this solution at local, state, tribal, regional, or federal levels? Who needs to be a partner in order to build power to advance, implement, and maintain this policy?
Adapted from the Peopleâ€™s Solutions Lens for a Green New Deal, Center for Social Inclusion, Noor Consulting, and Just Community Energy Transition Project. The Peopleâ€™s Solutions Lens for a Green New Deal was inspired and adapted, with permission, from the original Peopleâ€™s Solutions Lens â€“ a collaborative creation by It Takes Roots and their Funder Support Circle.
Solutions must protect, not harm our communities.
- Clean and protected air, water, land, bodies, and communities.
- Non-extractive, clean, and renewable energy sources.
- Honor those whose land we are on, and support U.S. policy to respect the full and inherent rights of Indigenous Peoples and tribal sovereignty.
- Recognize the right of Tribal Nations to develop and implement their own laws and protocols under the principles of Free, Prior, and Informed Consent regarding any development that impacts their health, land, water, air, territories, sacred areas, and other historically significant and cultural sites.
- Our communities are not displaced and gentrified by investment.
- Our Tribal Nations and communities are not, and will not, be Sacrifice Zones for pollution and extraction.
Solutions must repair the harms of our extractive economy.
- Decarcerate and demilitarize our communities.
- Justice for immigrants.
- Make reparative investments in marginalized communities.
- Make reparations to the descendants of enslaved persons forced to provide free labor.
- Support Indigenous Peoples and Tribal Nations in land reclamation and governance of their rightful homelands.
- We do not invest in building weapons of destruction, policing, or immigration policies that cause harm or create family separations anywhere.
Solutions must move non-extractive and equitable investments to our communities and workers.
- Living-wage, union jobs, workplace democracy, and worker ownership.
- Strong public health infrastructure.
- Investment in a Regenerative Economy based on care, â€œessential work,â€ and reproductive labor.
- Community rights to the resources required to create productive, dignified and ecologically sustainable livelihoods.
- Organize workplaces and communities to collectively self-govern how investments and resources are generated and distributed in their communities to build a Regenerative Economy.
- Shift means of production to workers and communities.
- Strengthen campaigns divesting from fossil fuel and other extractive industries.
- Divest from extractive practices and reinvest in Just Transition in communities to collectively meet their energy, food, housing, and transit needs in healthy, sustainable, resilient, and ecologically just ways.
- Advance public dollars to build community wealth through local collective ownership and governance, rather than contribute to widening the wealth gap or increasing corporate control.
- No more corporate bailouts, no more investments in, or subsidies for, fossil-fuel extraction, production, and infrastructure or companies that put profits over the health of our people and planet.
Solutions must provide the foundation to transform relationships and structures so that they are rooted in respect, equity, and justice.
- Healthy, affordable, and safe homes for all.
- Quality, low- or no-cost public healthcare for everyone.
- Economical, accessible, clean energy, and carbon-free public transit.
- Access to clean and affordable drinking water is a human right, not to be privatized.
- Compensation of reproductive labor and collectivization of carework supported and protected by governments and society.
- Transition to community-governed energy and utility systems.
- Better position communities to know, sow, and grow their own food on healthy soils through regenerative agricultural practices and practices outside of agricultural carbon market sequestration projects being used to offset industrial pollution.
- No commodification of us, nature, or our planet. We must transform from privatization of nature to equal legal rights for ecosystems to exist, flourish, and regenerate their natural capacities. The Rights of Natureâ€”Mother Earthâ€”demand regenerative and dynamic economic relations that reject extractive and predatory market-based mechanisms that allow for the commodification, privatization, and financialization of Earthâ€™s natural resources and processes.
Regenerative Economy Policy Stances
These fourteen planks entail over eighty policy ideas. They are deeply intertwined and should be held as a collective framework to achieve a Regenerative Economy. The planks are organized starting with a focus on championing human rights and dignity, moving into infrastructure shifts for a Regenerative Economy, and ending with how we can resource these solutions.
Indigenous and Tribal Sovereignty
Indigenous peoples have suffered and continue to suffer from historic injustices as a result of dehumanization and racism and the colonization and dispossession of their lands, territories and resources, preventing them from exercising, in particular, their right of self-determination in accordance with their own needs and interests, extending to their rights affirmed in treaties, agreements and other constructive arrangements entered into with the United States and its several States. We must address the urgent need to respect and promote their inherent rights as peoples. When considering energy, climate change, and Green New Deal policy, it is important that the U.S., and its agencies, consider the history of destructive energy and mineral exploitation in Indigenous lands and territories. A just nation-to-nation relationship means breaking the cycle of asking Indigenous nations to choose between a colonial imposed model of an extractive economy or preservation of their Indigenous sovereignty, including protection of their traditional lands, waters and air, and the right to practice their spirituality and cultural lifeways.
Justice for Black Communities
James Baldwin once wrote, â€œThe truth is that this country doesÂ not know what to do with its Black population now that the Blacks are no longer a source of wealth.â€ Whether killed for jogging by white terrorist vigilantes, or killed in their own homes by militarized police, imprisoned at a disproportionately higher rate, denied loans for farming, or denied the right to take part in the democratic voting process, Baldwinâ€™s words are vindicated every day. Black lives are perpetually dehumanized by U.S. society and forced to exist in a proverbial Apartheid state. Pursuing a Regenerative Economy requires a society committed to anti-racism, and a transformation in how we view and value the lives of Black people. For this to occur, the U.S. must embark on a massive truth and reconciliation initiative that addresses everything from symbols of hate, in the form of confederate statues and street names, to acts of hate that place Black lives at risk. In addition to these demands, we should engage with the comprehensive Vision for Black Lives platform by Movement for Black Lives. The dream deferred has since exploded; it is time for the nation, and the world, to wake up collectively.
Justice for Migrant Communities
Torn away at the border. Criminalized for being the â€œother.â€ Underpaid for labor. In the U.S., immigrantsâ€”particularly immigrants from Southeast Asia, Latin America, Africa, and immigrants who practice Islamâ€”are too often seen as less than human. Immigrants have been falsely accused of crimes, causing job losses, and terrorism. Since 2017, over 5,400 children have been separated at the border, while many families are held in detention centers across multiple states. To pursue a Regenerative Economy requires that we uphold the rights of refugees, migrants, and immigrants as equals in our society.
Just Transition for Workers and Communities
The dignity of the worker and the voice of community are two values that should be central to any economy. Yet, the extractive economy has prioritized profits at the expense of people and often wedges workers and communities against each other. Too often, we have witnessed the fossil-fuel industry pit community concerns against workersâ€™ rights, when we should be united in a common goal: to build healthy and vibrant communities where we work and live. Bringing community and labor together is critical to fully address the climate crisis and move forward a Regenerative Economy.
Protections and Investments for Sacrifice Zones and Environmental Justice Communities
Everyone has a right to breathe clean air and drink clean water. But that right is not afforded to people living next to the engines of the extractive economy: refineries, incinerators, industrial agriculture, etc. The extractive economy has sacrificed communities in exchange for accumulating wealth, resources, and power. The past and present harms done to people living in â€œsacrifice zonesâ€ and environmental justice communities must be rectified and repaired. Our society cannot build a more just and healthy economy if communities continue to be seen as expendable.
Healthcare for All
Healthcare is a human right. It should be reliable, safe, and nurturing. When the pandemic hit, millions lost healthcare because they lost their job. A pandemic shut down an economy and our healthcare. It also showed the deep racial disparities in health coverage, treatment, and prioritization. No one should be turned away because they cannot afford care. No one should be treated differently by doctors because of their race. Our healthcare system continues to marginalize poor and working class communities and fails to address the deep racial disparities in access and care. A Regenerative Economy requires that society create a different system that is healthy, holistic, nurturing, and job-creating.
Shelter in place or â€œsafer at homeâ€ has been essential in addressing the current pandemic. Yet, prior to the pandemic, nearly 40 million people face some level of housing insecurity or rent- and mortgage-burden. Furthermore, too many low-income rental units are in a state of disrepair leaving many marginalized communities dealing with lead paint, leaking roofs, mold, and other toxic issues. A majority of people are one or two paychecks away from being evicted, while many Asian and Pacific Islander, Black and Brown communities are continually displaced due to land speculation and gentrification. The current pandemic and the climate crisis exacerbate these challenges. Our homes must not be commodified in ways that leave people out. Our homes, in all forms, must be secure, safe, affordable, healthy, and central to a thriving community.Â
Energy Sources and Pollution Mitigation
One in three people struggle to breathe clean air. Nearly 100 million people in the U.S. live in a community with poor air quality, disproportionately impacting Black and Brown people. Indigenous Peoples have suffered negative health impacts from uranium mining. Poor rural white communities have lost access to healthy water and farming due to fracking and oil drilling. Instead of ending these practices, mainstream advocates, investors, and policymakers seek to commodify carbon and fossil fuels at the expense of frontline communities.. These solutions fail to address the impacts of pollution, environmental racism, or the extractive economy. A Regenerative Economy rejects these solutions and embraces a more holistic, renewable, ecologically just energy system from beginning to end.
When the power goes out due to storms, wildfires, or grid failures, private utilities and energy companies get bailed out and the people get shut-off. The lack of community control and governance of our energy systems has created one of the most extractive systems in our society. Our energy system has polluted our communities, fueled our climate crisis, and concentrated wealth into the hands of corporate executives, while nearly one-third of families go to bed struggling to pay their energy bill. There is a different way forward. The original New Deal created pathways for energy to be a public good, yet purposely neglected to center racial equity and justice in that effort. We can learn from this and position communities to govern their energy decisions. Collectively, we can reprioritize how we create, use, and distribute clean, renewable energy, without nuclear, in order to power our Regenerative Economy.Â
Food Sovereignty and Land Sovereignty
From seed to harvest, too many of us are disconnected from our food. We live in food apartheid, where white and wealthier communities can access healthy foods, leaving the rest of us to be held captive by corporate agriculture and chemical companies that push unhealthy food options. Our food system is so unhealthy that in this current pandemic large-scale farms have thrown away food, while over 40 million people go to bed hungry each night. Not only are we disconnected from our food, we are disconnected from the land on which we live. The land provides the soil for our food and the ground for our homes, yet the land has been commodified and extracted to serve our economy, rather than being held with the sacred care that it should be given. We need to reshape our societyâ€™s relationship to the land and our food for us to cultivate a Regenerative Economy.Â
Equitable and Clean Energy/ Emissions-Free Transit
Transit cuts, bus drivers inadequately protected, and a lack of options for rural communities without a car are the outcomes of decades-long investment into highways rather than in public transit. This has created a deeply inequitable transportation system leaving many urban and rural frontline communities without access to reliable, affordable, and equitable transportation. The development of highways has created unhealthy air for marginalized communities whose neighborhoods were torn apart due to highway projects, and it fuels the climate crisis as the largest sector of greenhouse gas emissions. We must reprioritize our transportation system if we want to actualize a Just Transition. Transportation is also a massive living-wage job creator and expanding and improving our transit systems would create millions of new jobs in a Regenerative Economy.Â
It takes roots to weather the storm, a pandemic, economic collapse, and a neglected democracy. In the midst of the trauma and toll that storms such as Katrina, Sandy, and Maria have had on our communities, the current pandemicâ€™s inequitable impacts, or the long history of economic and political disenfranchisement, frontline communities have created sophisticated and strong networks of response, recovery, and rebuilding. We must invest in these roots to strengthen their reach to protect the most marginalized, while leading the way to a more just recovery.Â
Investing in the Feminist Economy
In a feminist economy, we recognize, value, and center reproductive labor as low-carbon, community-generating, life-affirming, and skilled work that is necessary for the well-being of everyone and to sustain human society and nature itself. Feminist economy focuses on four principles to re-envision our world: ensuring bodily autonomy and self-determination as it relates to feminized, transgender, and gender non-conforming people; socializing reproductive labor; being in right relationship with people globally; and being in right relationship with nature and Mother Earth.
Investing in the Regenerative Economy
Finance is critical to realizing our vision for a Regenerative Economy. However, most tools that we have at hand are extractive and fall short of achieving what we need. Finance should be an instrument designed to ensure communities can meet their needs and have full exercise of rights, from participatory budgeting to creating commons of capital. We should subordinate debt to the health and well-being of communities and not the other way around. Finance is currently designed to extract, concentrate, and control wealth. It must be regulated and restructured to restore capital into communities for long-term health, well-being, and resilience.
Divest from Wars, Criminalization and Militarism at Home and Abroad
Communities across the U.S. and across the world have been devastated by military occupation, war, and state-sanctioned violence. The U.S. military is also the single largest consumer of fossil fuels in the world, and has served as the enforcer of occupation of Indigenous and sovereign lands while upholding violent resource extraction across the world. Addressing climate change requires ending the military industrial complex. At the same time, increasingly militarized police forces perpetrate harm in Black, Indigenous, Latinx, Asian, Arab, Pacific Islander communities, poor, and marginalized people, and violence against women, femmes and gender non-conforming peoples, while the carceral system/prison-industrial complex destroys our communities and families.